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Hanuman offering a tribute to Shri Rama, Lakshman and Devi Sita; A carving from the Vijayanagar period on a boulder on Hemakuta, Hampi.

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shri ramachandracharanau manasa smaraami
shri ramachandracharanau vachasa gruNaami
shri ramachandracharanau SHirasa namaami
shri ramachandracharanau SHaranam prapadhyae

On Rama’s feet I meditate
With words I praise
With lowered head I pray
At Rama’s feet I seek refuge!

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Notes excerpted from my book, Prarthana: A Book of Hindu Psalms;
© Arun Shanbhag 2007

Rama.
During times of cosmic crisis, Vishnu as Preserver and Caretaker of the Universe adopts various avataars or earthly forms, to save Creation from calamity, and rid humankind of suffering. Rama as a model human, is one of Vishnu’s most popular avataars. Rama is revered as a devoted son, faithful husband and a righteous king. To fulfill his father’s promise, he willingly accepts exile and wanders forests for many years. When his wife Sita is abducted, Rama enlists birds, monkeys and other animals to track her to Lanka – kingdom of the villainous Ravana. After a prolonged battle, Rama slays Ravana and saves the world from terror and torture. Rama’s victory is celebrated during the Vijaya Dashami festival, and culminates in the burning of Ravana in effigy.

During festivals, devotees raise their voice to Rama. Temples ring to countless chants of his name. Uniquely, the mere recitation of Rama’s name is said to bring ananda or bliss.

The reason for this can be traced to the Mahabharata, when Bhisma bestows on the victorious Yudhishtra, the Vishnu Sahasranaam (Thousand names of Vishnu). Noting the long sermon, Devi Parvati asks her beloved Shiva, how an ordinary person can attain the same benefits as reciting the Vishnu Sahasranaam. Shiva assures her that uttering but once the name of Shri Rama is equal to chanting the name of any other God, a thousand times. With these invaluable words from Shiva, mankind has been blessed with an easy path to happiness.

In the Rama Raksha Stotra – hymn asking Rama for protection, which millions of devotees recite with fervor everyday, the opening verse affirms that reciting even a single word from the life of Rama is able to destroy the greatest of our sins. Mahatma Gandhi also urged followers to recite the blessed name of Rama. Prophetically, “Hey Ram” were the last words from his dying lips.

Included above is verse 29 from the Rama Raksha Stotra, which resonates well with the theme of bhakti for Rama. As Sant Tyagaraja has written, simply by asking the virtuous Rama to shower his blessing and compassion assures us of experiencing ananda.

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See more images from Hampi on this post.

Wishing you all a Wonderful Dassara

All year around,
We are blessed by
Devi’s Grace!

M&A
(murthy of Kamakshi, a form of Durga Devi at the
Ramnathi Devasthan in Ponda, Goa.)

Notes excerpted from my book, Prarthana: A Book of Hindu Psalms;
© Arun Shanbhag 2007

Durga Devi
Devi, Goddess, is the oldest Hindu deity. Clay figurines from the 6th and 5th millennium BCE, attests to her antiquity. Today, Devi is worshipped in all corners of India in various forms, such as Bhu Devi - the earth Goddess; the demure Parvati – beloved consort of Shiva; devoted Sita – Rama’s dearest; and Kali - the ruthless avenger. Durga is the ferocious manifestation of Devi and is revered for slaying the tyrannical buffalo demon Mahisasura, liberating heaven from his clutches and restoring order and discipline in the Universe.

In a popular legend from the Devi Mahatmyam - Glory of Devi, the demon Mahisasura defeated Indra, King of Gods, in battle and conquered heaven. The dejected Indra and his retinue of demi-gods wandered earth as mere mortals, and begged Vishnu and Shiva to end Mahisasura’s tyranny. From the intense anger and focus of the united Gods emerged brilliant rays of light, which combined to bring forth the goddess Durga. Each God contributed their choicest weapons to her. Shiva presented her with a trident, Vishnu his discus. Agni the Fire God, presented his spear and Surya the Sun God illumined the pores of her skin, casting a luminous aura around Durga.

Endowed with an assortment of weapons, and the arms and the strength to wield them, Devi challenges the asura army. With blood curdling roars and a defiant laugh, she demoralizes the demon army and systematically decimates them. When Mahisasura attacks her, she destroys his weapons and captures him with her noose. Devi then traps him under her feet and skewers his neck with her spear; when the human form of Mahisasura emerges, she grasps his hair and decapitates him.

The slaying of Mahisasura is commonly depicted in Durga artwork:. Devi posing calmly on the battlefield, with the demon trapped beneath her feet. The red clothing denotes the spilt blood and alludes to her fertility. Durga thus represents the all-compassionate and fertile woman, yet relentless in battle against evil, energetically defending righteousness against injustice. She is simultaneously approachable and displays motherly love and concern for her devotees. Her close association with the earth and its regenerative ability endears her to even the common laborers and farm workers, making the annual Durga puja and festival, widely popular in India’s rural communities.

Notes are excerpted from my book, Prarthana: A Book of Hindu Psalms;
© Arun Shanbhag 2007

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Priest reciting the Devi Mahatmyam (Devi’s Magnificence) at the Ramnathi Devasthan.

An excerpt from Prarthana: A Book of Hindu Psalms;
© Arun Shanbhag 2007

Ganesha Stotram - Hymn to Ganesha

The visage of Ganesha (or Ganapati) is easily recognizable as the elephant-headed God of Knowledge and Wisdom. A Ganesha murti can be found in the home of every Hindu. Tiny Ganesha figurines also grace the dashboard of new cars; and Ganesha icons in a variety of poses is a popular gift for family and friends. With the ever-growing popularity of Ganesha, devotees start their prayers with this hymn to Ganesha.
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An excerpt from Prarthana: A Book of Hindu Psalms;
© Arun Shanbhag 2007

Krishna Vandana - Tribute to Krishna,

Krishna is the most beloved of Hindu Gods and a popular avataar of Vishnu, the eternal soul of the Universe. While other incarnations of Vishnu crystallize divine traits in ordinary beings, Krishna’s life and experiences on earth symbolize the humanness of the divine.

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